Stone, J.

From Buddha-Nature

< People

PeopleStone, J.


Jacqueline Stone

Jacqueline Stone joined the Princeton faculty in 1990. She teaches graduate and undergraduate courses in Buddhism and Japanese religions. Her chief research field is Japanese Buddhism of the medieval and modern periods. Her current research areas include death and dying in Buddhist cultures, Buddhism and nationalism, and traditions of the Lotus Sutra, particularly Tendai and Nichiren. She is the author of Original Enlightenment and the Transformation of Medieval Japanese Buddhism, which received a 2001 American Academy of Religion Award for Excellence in the Study of Religion. She has co-edited The Buddhist Dead: Practices, Discourses, Representations (with Bryan J. Cuevas, 2007), Readings of the Lotus Sutra (with Stephen F. Teiser, 2009), and other volumes of collected essays. Her newest book, Right Thoughts at the Last Moment: Buddhism and Deathbed Practices in Early Medieval Japan (working title), is forthcoming from University of Hawai`i Press. She has been president of the Society for the Study of Japanese Religions and co-chair of the Buddhism section of the American Academy of Religion. Currently she is vice president of the editorial board of the Kuroda Institute for the Study of Buddhism and serves on the advisory board of the Japanese Journal of Religious Studies. (Source Accessed Aug 6, 2020)

Library Items

Buddha Nature Across Asia
The tathāgatagarbha or buddha nature doctrine is centered on sentient beings’ potential for buddhahood—sometimes understood in the sense that all beings already contain a “buddha within.” This notion is found through various strands of early Mahāyāna sources that, notwithstanding their complex and interwoven development, came to share enough common features to summarize them under the doxographical category of Tathāgatagarbha. The chapters contained in this volume represent the latest research into buddha nature theory that covers a range of topics across major Buddhist traditions. These contributions were originally presented as papers during the symposium “Tathāgatagarbha across Asia: The Reception of an Influential Mahāyāna Doctrine in Central and East Asia,” held at the University of Vienna in 2019. This symposium brought together academic scholars focusing on religio-historical developments of buddha nature theory as well as traditional teachers and monastics who offered emic perspectives on the relevance of the concept within the context of their own tradition. The resulting volume, therefore, aims at contributing to the overall better understanding of tathāgatagarbha doxography, both historically and in living Buddhist communities. (Source: WSTB)
Mathes, Klaus-Dieter, and Casey Kemp, eds. Buddha Nature Across Asia. Wiener Studien zur Tibetologie und Buddhismuskunde 103. Vienna: Arbeitkreis für tibetische und buddhistische Studien, University of Vienna, 2022.
Video
Jacqueline Stone at the 2019 Tathāgatagarbha Symposium
Jacqueline Stone discusses the doctrine of original enlightenment (hongaku hōmon) and the debate over whether such a concept negates the need for practice and legitimates sinful acts. She explores the notion of original enlightenment as it is portrayed in the twelfth-century text known as Shinnyo kan (Contemplation of Suchness).
Stone, Jacqueline. "From Buddha Nature to Original Enlightenment: 'Contemplating Suchness' in Medieval Japan." Paper presented at the University of Vienna Symposium, Tathāgatagarbha Across Asia, Vienna, Austria, July 2019. Video, 47:26. https://www.youtube.com/watch?v=1zXXWsD39hc.
Book
Original Enlightenment and the Transformation of Medieval Japanese Buddhism
Original enlightenment thought (hongaku shiso) dominated Buddhist intellectual circles throughout Japan’s medieval period. Enlightenment, this discourse claims, is neither a goal to be achieved nor a potential to be realized but the true status of all things. Every animate and inanimate object manifests the primordially enlightened Buddha just as it is. Seen in its true aspect, every activity of daily life—eating, sleeping, even one’s deluded thinking—is the Buddha’s conduct. Emerging from within the powerful Tendai School, ideas of original enlightenment were appropriated by a number of Buddhist traditions and influenced nascent theories about the kami (local deities) as well as medieval aesthetics and the literary and performing arts.


Scholars and commentators have long recognized the historical importance of original enlightenment thought but differ heatedly over how it is to be understood. Some tout it as the pinnacle of the Buddhist philosophy of absolute non-dualism. Others claim to find in it the paradigmatic expression of a timeless Japanese spirituality. According other readings, it represents a dangerous anti-nomianism that undermined observance of moral precepts, precipitated a decline in Buddhist scholarship, and denied the need for religious discipline. Still others denounce it as an authoritarian ideology that, by sacralizing the given order, has in effect legitimized hierarchy and discriminative social practices. Often the acceptance or rejection of original enlightenment thought is seen as the fault line along which traditional Buddhist institutions are to be differentiated from the new Buddhist movements (Zen, Pure Land, and Nichiren) that arose during Japan’s medieval period.

Jacqueline Stone’s groundbreaking study moves beyond the treatment of the original enlightenment doctrine as abstract philosophy to explore its historical dimension. Drawing on a wealth of medieval primary sources and modern Japanese scholarship, it places this discourse in its ritual, institutional, and social contexts, illuminating its importance to the maintenance of traditions of lineage and the secret transmission of knowledge that characterized several medieval Japanese elite culture. It sheds new light on interpretive strategies employed in pre-modern Japanese Buddhist texts, an area that hitherto has received a little attention. Through these and other lines of investigation, Stone problematizes entrenched notions of “corruption” in the medieval Buddhist establishment. Using the examples of Tendai and Nichiren Buddhism and their interactions throughout the medieval period, she calls into question both overly facile distinctions between "old" and "new" Buddhism and the long-standing scholarly assumptions that have perpetuated them. This study marks a significant contribution to ongoing debates over definitions of Buddhism in the Kamakura era (1185–1333), long regarded as a formative period in Japanese religion and culture. Stone argues that "original enlightenment thought" represents a substantial rethinking of Buddhist enlightenment that cuts across the distinction between "old" and "new" institutions and was particularly characteristic of the medieval period.

(Source: University of Hawai'i Press)
Stone, Jacqueline. Original Enlightenment and the Transformation of Medieval Japanese Buddhism. Kuroda Studies in East Asian Buddhism 12. Honolulu: University of Hawai'i Press, 2003.

Affiliations & relations

  • Princeton University · workplace affiliation
Retrieved from "https://buddhanature.tsadra.org/index.php?title=People/Stone,_J.&oldid=53072"